the second and third group? If what the people will know from all this is that “I am Yahweh who has freed you,” why is this knowing not placed right after the first group of three verbs? Why is the knowing delayed until mention of the Mount Sinai covenant? And if knowing God as liberator from bondage is delayed at all, why does it not come after the seventh verb, when God’s redemption is fully complete? What is the importance of Mount Sinai, in knowing that Yahweh is a liberator? The book of Exodus,
Pages 54–55